Several histories have appeared in this century that have broken significant new ground in this regard. In The 10 Key Campaigns of the American Revolution, Lengel pulls together a Dream Team of these writers to provide a fresh, top-level overview of the war. Each of the ten authors takes a chapter, providing an authoritative and readable account of a campaign.

​For those already steeped in the subject matter, the book offers an opportunity to step back from the trees and look again at the forest. For those who are new to the military history of the founding era, it is an excellent primer. Best of all, it is a book filled with good stories. Who doesn’t love the drama of the Ten Crucial Days and King’s Mountain? Admittedly, there is something odd about writers who know so much about their subjects writing so briefly on them. How on Earth, one must ask, did Michael Harris manage to tell the story of Brandywine and Germantown in a mere eighteen pages? Yet, each of them does it quite well: providing very readable narratives that feature new or recent insights and well-colored characters. Some of the contributors ask and answer difficult questions. Washington and Lafayette, two of the war’s great heroes, are brought down a peg. History has been kinder to Benedict Arnold for some time. Now Charles Lee and Philip Schuyler are also given more sympathetic treatments.

Continue to ...The Journal of the American Revolution

The Old Dominion’s most influential colonial governor, William Berkeley (1642-1652 and 1660-1677) was “bitterly hostile” to religious nonconformists, especially Puritans and Quakers. A law was enacted under his leadership to “preserve the Established Church’s Unity and purity of doctrine” by punishing any dissenting minister who attempted to preach in Virginia. During the reign of William and Mary, the Toleration Act of 1688 allowed non-Catholic ministers to preach under certain conditions, a change that applied to Virginia. When the Revolution broke out nearly a century later, however, religious dissenters in the colony still hadn’t gained much beyond being tolerated. ​

Philadelphia's recently defaced Tomb of the Unknown Soldier is not a memorial for George Washington (though it is located in Washington Square). It is a memorial for the two or maybe three thousand penniless soldiers who are buried there in mass graves. Each was fighting for freedom at a time when a better understanding of freedom and equality was only just dawning on humanity. The evident majority who died of smallpox suffered more than most modern people can comprehend. They died for the principle that "all men are created equal" (the Declaration of Independence, written in 1776) and so that we might have the right "peaceably to assemble" and to "petition the Government for redress of grievances" (the 1st Amendment, written in 1791).

"Black lives matter" has essentially the same meaning as "all men are created equal." Both are true statements. The newer slogan, however, is also a Declaration that the "arc of history" has farther to bend until it achieves justice. That is also true. Ask any member of "Mother Emanuel" AME Church in Charleston or the families of Ahmaud Arbery and George Floyd.

We have a better understanding of freedom and equality today than America's founding generation had. But you have to walk before you can run, and the men buried in Washington Square were among the very first common people on Earth to walk upright and proudly in defense of human and civil rights. Today, most of the world is still trying to catch up.

​We can't let up now, however. We have farther to go.

Read More: "The Tragedy of Henry Laurens" (August 1, 2019)

William Croghan has never been famous, but his life illustrates the aspirations and achievements of America’s early frontiersmen. He fought for national expansion and then played an important role in that expansion by moving to Kentucky and running the office that parceled out bounty land to veterans. This was a lucrative position. Croghan prospered and built a stately home, which he called Locust Grove.

...continue to The Journal of the American Revolution.

Why Germans? The 8th Virginia Regiment of Foot was authorized by the revolutionary Virginia Convention on December 13, 1775. It had no numeric designation yet, but was intended to be unique in two ways. It would be ethnically-based and all of its men would carry rifles. It was conceived as a “battalion” to “be composed of Germans, with German officers.”
 
The concept may have originated with the Rev. Peter Muhlenberg and Jonathan Clark, both delegates from Dunmore County in the Shenandoah Valley. Dunmore (now called Shenandoah County) was the cultural hub of German life in the Valley. It is inconceivable that the resolution could have been drafted without the involvement of at least Muhlenberg and probably of Clark as well. Muhlenberg was the Rector of Beckford Parish, the geography of which was identical to that of Dunmore County. His church was at Woodstock, the county seat. He was, however, more than just the community’s pastor. He was the son of the patriarch or the Lutheran Church in America, whose church was in the village of Trappe near Philadelphia. Clark was the county’s deputy clerk, an important job, under Thomas Marshall (soon to be colonel of the 3rd Virginia Regiment and father of future Chief Justice John Marshall).

The Shenandoah Valley’s Germans had nearly all come the way Muhlenberg had: down the Great Philadelphia Wagon Road to Virginia. The road passed through communities that remain heavily German to this day, such as Lancaster, Pennsylvania. Scotch-Irish immigrants followed the same route, but tended to settle farther south in the Valley, around Staunton and Augusta County. 

Lutheran Germans like Muhlenberg were seen by the Virginia gentry as reasonably reliable and trustworthy. Their theology differed little from the Church of England. Muhlenberg had, in fact, gone to London to be ordained before taking his position in Woodstock. (King George III was himself of German descent and his great grandfather, George I, couldn’t speak English when he took the throne.) The Ulster Irish, however, were less trusted. They were theological dissenters and often politically radical. Their Calvinist faith differed in important ways from Anglicanism. They could, however, be counted on to fight

Below them, the officers of the ten companies—captains, lieutenants and ensigns—were a diverse group. English, German, and Scotch-Irish were most common. Capt. Abel Westfall of Hampshire County was Dutch, though his family had been in America for generations. Lieut. Jacob Rinker was Swiss. Lieut. Isaac Israel was Jewish. Religiously, though it is hard to trace, they were mostly Anglican, Lutheran, German Reformed, Presbyterian, and probably Baptist. If there were no Methodists, some of them—including Capt. Westfall—would become Methodists soon.
​`
The diversity of the officers reflected the diversity in the rank and file. The 8th Virginia was a microcosm of the Continental Army at large. It was America’s original “melting pot.” Originally divided by race and religion, their shared hardships would soon make them a band of brothers.

​The committees were generally dominated by English elites and could be counted on to appoint the right kind of company officers. Only two of ten companies had Irish captains: Fincastle County and the West Augusta district (both on the frontier) selected James Knox and William Croghan. Both were capable and loyal officers.

The choice of field officers, however, was up to the Virginia Convention and it chose three Germans as it had planned. Each was from a different down in the lower (northern) Shenandoah Valley. Muhlenberg was appointed to be the colonel. Abraham Bowman of Strasburg (also in Dunmore County) was appointed to be the lieutenant colonel. Bowman came from a prominent family. His grandfather, Jost Hite, had led the first group of German settlers into the valley from Pennsylvania in 1731.  ​