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Disestablishment: The Separation of Faith from Government Power
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Religion and the American Revolution: An Imperial History
by Katherine Carté (Chapel Hill: University of North Carolina Press/Omohundro Institute of Early American History and Culture, 2021)
Dwight Eisenhower once said that “our form of government has no sense unless it is founded in a deeply felt religious faith, and I don’t care what it is.” This uniquely American argument, made by other presidents as well, is rooted in a seeming paradox of the Founding Era. America abandoned official religion in the wake of the Revolution and yet the nation became much more religious.
Katherine Carté’s book Religion and the American Revolution is not about the theological origins of the conflict or the so-called “black-robed regiment” of militant clergy. It is about the impact of the Revolution on established religion on both sides of the sea. It is one of several recent books that opens the historical aperture on the era and lets us see familiar events in a broader context. This is especially important when it comes to the dominant Protestant sects of the period. These were trans-Atlantic organizations and America’s established colonial churches remained very close to and even dependent on support from home.
Katherine Carté’s book Religion and the American Revolution is not about the theological origins of the conflict or the so-called “black-robed regiment” of militant clergy. It is about the impact of the Revolution on established religion on both sides of the sea. It is one of several recent books that opens the historical aperture on the era and lets us see familiar events in a broader context. This is especially important when it comes to the dominant Protestant sects of the period. These were trans-Atlantic organizations and America’s established colonial churches remained very close to and even dependent on support from home.
Fundamental to Carté’s analysis is understanding that the Church of England was just one of three denominations that represented a compound Imperial religious establishment. Anglicans, Presbyterians, and Congregationalists all held privileged status in different parts of the Empire: Anglicans in England and the American South, Presbyterians in Scotland, and Congregationalists in New England. Carté describes a tripartite “scaffold” of establishment that bound Protestants together and united the King’s dominions. Protestantism defined the British Empire more than Englishness did, since most of its subjects were not English.
...continue to the Journal of the American Revolution.
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