In 1781, the traitor Benedict Arnold was sent to Virginia by the British to disrupt American supply lines supporting patriots farther south. Opposing him was Brig. Gen. Peter Muhlenberg, the 8th Virginia’s original colonel. Gov. Thomas Jefferson gave Muhlenberg instructions to capture Arnold and specified that the plan should be carried out by “men from the western side of the mountains.” As a former pastor from Woodstock and colonel of the 8th Virginia, Muhlenberg knew many such men.
Arnold wasn’t captured. His security was too tight. Some histories, however, report rumors of a failed attempt. Edward Hocker’s 1936 biography of Muhlenberg, for example, documents a “tradition” that Col. George Rogers Clark (who had two brothers in the 8th Virginia) was tapped to lead the mission. Clark was newly famous for his successful campaign against the British in Illinois.
According to Hocker’s narrative, one of Clark’s men was captured and taken before Arnold, who asked him, “What would be my fate if the Americans caught me?” The prisoner replied, “We would cut off that shortened leg wounded at Quebec and Saratoga and bury it with the honors of war, and then hang the rest of you.”
Ironically, it was George Rogers Clark who ultimately had his leg cut off. Many years later, after a having a stroke and in a drunken stupor, he fell into a fireplace and severely burned himself. When gangrene set in, he was told a leg would have to be amputated. On the day of the procedure, he arranged to have fifers and drummers from the local militia come and play martial tunes to celebrate. He reportedly tapped his fingers in time with the music as they sawed off his leg, “effected more by the music than the pain.”
On May 15, 1776 the provisional government of Virginia voted to instruct its Congressional delegation to propose and support a declaration of independence from Great Britain. This was two days after the 8th Virginia marched south with General Charles Lee to meet the enemy in the Carolinas. However, a few of the regiment’s soldiers—stragglers and sick men who were left behind—may have witnessed the celebration on May 16. The Union Jack was lowered from the capital and replaced with the Grand Union flag. The men were paraded to nearby Walter’s Grove, attended by the commander of the provincial army (General Andrew Lewis), the Committee of Safety, the Virginia Convention, and members of the public.
The resolution was read aloud, followed by three toasts. The first was to “The American independent states.” The second was to “The Grand Congress of the United States and their respective Legislatures.” The third was to “General Washington, and victory to the American Arms.” Each toast was saluted by the firing of cannon. After the reading, an outdoor “refreshment” was held for the soldiers. When the sun set, illuminations were lit to celebrate. The next day, May 17, was set aside as a day for fasting and prayer.
Three weeks later, the Virginia delegation complied with its mandate, proposing independence to the Continental Congress in Philadelphia. Less than a month after that, Independence was formally declared. It took until early August for the 8th Virginia to hear the news in far-off Charleston, South Carolina.
Meanwhile, 8th Virginia stragglers continued to arrive in the capital, including an entire company under the command of Captain William Croghan from Fort Pitt. These men were present when two truly world-historical events occurred in Williamsburg: the June 12th adoption of the Virginia Declaration of Rights (a precursor to and model for the Declaration of Independence), and the June 29 adoption of a new, written (rather than evolving or “living”) constitution which declared the people rather than a monarch to be sovereign.
The May 15 resolution and the Virginia Declaration of Rights are both worth the few minutes it takes to read them. The Declaration was written by George Mason with revisions from Robert Nicholas and James Madison. It is clear how much Thomas Jefferson depended on Mason’s writing in drafting Congress’s declaration for the colonies. Mason's declaration was a template for the Bill of Rights as well. Similarly, the Virginia Constitution was, at least in some respects, a template for the U.S. Constitution--though other states can claim that as well. For the United States, July 4 is celebrated as Independence Day. Virginians should also celebrate--or at least remember--May 15.
The May 15 Resolution
Forasmuch as all the endeavours of the United Colonies, by the most decent representations and petitions to the King and Parliament of Great Britain, to restore peace and security to America under the British Government, and a reunion with that people upon just and liberal terms, instead of a redress of grievances, have produced, from an imperious and vindictive Administration, increased insult, oppression, and a vigorous attempt to effect our total destruction. By a late act all these Colonies are declared to be in rebellion, and out of the protection of the British Crown, our properties subjected to confiscation, our people, when captivated, compelled to join in the murder and plunder of their relations and countermen, and all former rapine and oppression of Americans declared legal and just; fleets and armies are raised, and the aid of foreign troops engaged to assist these destructive purposes; the King's representative in this Colony bath not only withheld all the powers of Government from operating for our safety, but, having retired on board an armed ship, is carrying on a piratical and savage war against us, tempting our slaves by every artifice to resort to him, and training and employing them against their masters. In this state of extreme danger, we have no alternative left but an abject submission to the will of those overbearing tyrants, or a total separation from the Crown and Government of Great Britain, uniting and exerting the strength of all America for defence, and forming alliances with foreign Powers for commerce and aid in war. Wherefore, appealing to the Searcher of hearts for the sincerity of former declarations expressing our desire to preserve the connection with that nation, and that we are driven from that inclination by their wicked councils, and the eternal law of self-preservation:
Resolved, unanimously, That the Delegates appointed to represent this Colony in General Congress be instructed to propose to that respectable body to declare the United Colonies free and independent States, absolved from all allegiance to, or dependence upon, the Crown or Parliament of Great Britain; and that they give the assent of this Colony to such declaration, and to whatever measures may be thought proper and necessary by the Congress for forming foreign alliances, and a Confederation of the Colonies, at such time and in the manner as to them shall seem best: Provided, That the power of forming Government for, and the regulations of the internal concerns of each Colony, be left to the respective Colonial Legislatures.
Resolved, unanimously, That a Committee be appointed to prepare a Declaration of Rights, and such a plan of Government as will be most likely to maintain peace and order in this Colony, and secure substantial and equal liberty to the people.
The Virginia Declaration of Rights
A DECLARATION OF RIGHTS made by the representatives of the good people of Virginia, assembled in full and free convention which rights do pertain to them and their posterity, as the basis and foundation of government.
Section 1. That all men are by nature equally free and independent and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Section 2. That all power is vested in, and consequently derived from, the people; that magistrates are their trustees and servants and at all times amenable to them.
Section 3. That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation, or community; of all the various modes and forms of government, that is best which is capable of producing the greatest degree of happiness and safety and is most effectually secured against the danger of maladministration. And that, when any government shall be found inadequate or contrary to these purposes, a majority of the community has an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.
Section 4. None of mankind is entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge to be hereditary.
Section 5. That the legislative and executive powers of the state should be separate and distinct from the judiciary; and that the members of the two first may be restrained from oppression, by feeling and participating the burdens of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part, of the former members, to be again eligible, or ineligible, as the laws shall direct.
Section 6. That elections of members to serve as representatives of the people, in assembly ought to be free; and that all men, having sufficient evidence of permanent common interest with, and attachment to, the community, have the right of suffrage and cannot be taxed or deprived of their property for public uses without their own consent or that of their representatives so elected, nor bound by any law to which they have not, in like manner, assented for the public good.
Section 7. That all power of suspending laws, or the execution of laws, by any authority, without consent of the representatives of the people, is injurious to their rights and ought not to be exercised.
Section 8. That in all capital or criminal prosecutions a man has a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his favor, and to a speedy trial by an impartial jury of twelve men of his vicinage, without whose unanimous consent he cannot be found guilty; nor can he be compelled to give evidence against himself; that no man be deprived of his liberty except by the law of the land or the judgment of his peers.
Section 9. That excessive bail ought not to be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.
Section 10. That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offense is not particularly described and supported by evidence, are grievous and oppressive and ought not to be granted.
Section 11. That in controversies respecting property, and in suits between man and man, the ancient trial by jury is preferable to any other and ought to be held sacred.
Section 12. That the freedom of the press is one of the great bulwarks of liberty, and can never be restrained but by despotic governments.
Section 13. That a well-regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in time of peace, should be avoided as dangerous to liberty; and that in all cases the military should be under strict subordination to, and governed by, the civil power.
Section 14. That the people have a right to uniform government; and, therefore, that no government separate from or independent of the government of Virginia ought to be erected or established within the limits thereof.
Section 15. That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue and by frequent recurrence to fundamental principles.
Section 16. That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practise Christian forbearance, love, and charity toward each other.
On the topic of Maxwell’s Light Infantry, Lt. Col. William Heth’s views were crystal clear. “Maxwells Corps ’Twas expected would do great things,” he complained in a letter, “we had opportunities—and any body but an old-woman, would have availd themselves of them—He is to be sure—a Damnd bitch of a General.”
The subject of his ire was New Jersey Brig. Gen. William Maxwell, who led the temporary light infantry unit for one critical month in the fall of 1777. Maxwell’s Light Infantry is mentioned in most histories of the Philadelphia Campaign, but deserves a closer look. It played a key role in two significant engagements and performed quite well. Maxwell himself deserved criticism, though exactly how much is hard to determine now. His second in command, Indian fighter Col. William Crawford, likely deserves more recognition than he has received.
For the American army early in the war, “light infantry” usually meant “riflemen.” Though accurate at long range, rifles took longer than muskets to reload and could not carry bayonets. They were good for sniping at, harassing and delaying the enemy. However, in a traditional line of battle they were inferior weapons. In close combat, they were almost useless. Riflemen were sometimes issued spears to defend themselves from bayonet charges. They had other problems, too. Col. Peter Muhlenberg of the originally all-rifle 8th Virginia Regiment told Washington in February, “The Campaign we made to the Southward last Summer fully convinces me, that on a march where Soldiers are without Tents, & their Arms continually exposd to the Weather; Rifles are of little use.”
...continue to the Journal of the American Revolution
We only know the history that is written down. Some of the 8th Virginia’s most valiant warriors left sparse records and have consequently been forgotten. One of the best parts of this project is the opportunity to bring some of their stories back to life. A case in point is the story of Captain James Knox.
Knox lived an amazing life. He used his inheritance to come to Virginia from Northern Ireland at the age of 14. He evidently entered Kentucky through the Cumberland Gap before Daniel Boone did. He was the leader of the famous “long hunts” into Kentucky in 1769, 1770 and 1771 before serving in Dunmore’s War against the Shawnee in 1774. He then led the Fincastle (Kentucky) County company for the 8th Virginia in 1776. After his company was decimated by malaria in south, he was detached to lead a new company in Morgan’s Rifles and took part in the first major American victory of the war at Saratoga. After the war, he served in the legislatures of Virginia and Kentucky (after it separated from Virginia) and served in the Kentucky militia as a colonel. In 1805 he married the widow of his neighbor and friend, Benjamin Logan.
Knox died on Christmas Eve in 1822 and was buried near his wife and Logan. From there, this once-prominent frontier hero slowly slipped into obscurity. In 1923, a Kentucky historian reported that Knox’s gravestone had “fallen from its base to the earth” where it lay “forgotten” in a “neglected and overgrown” graveyard. In 1964, the Commonwealth of Kentucky placed a historic marker two miles away on the Louisville Pike (Route 60). One side memorialized Benjamin Logan, the other (the back, officially) memorialized Knox.
On a recent trip to Kentucky, I decided to find the marker and—if I could—Knox’s grave. The Kentucky Historical Marker Database said the Logan-Knox sign was four miles west of Shelbyville. I drove ten miles west of Shelbyville, but couldn’t find it. An internet search found a newspaper account of the 2015 rededication of the Logan family burial ground (where Knox is buried), with vague directions. I thought, perhaps, the sign had been moved there—somewhere on Brunerstown Road.
Driving south from Shelbyville, Brunerstown Road was easy to find and the sign was right there at the intersection. Though happy to find it, I was disappointed to see it was literally posted in a ditch. Worse, it was falling over and situated so that the only way to read Knox’s side was to get out of your car and walk into the field behind it.
Several shutter-clicks later, I drove the length of Brunerstown Road looking for the cemetery but couldn’t find it. After a mile, the road narrowed and lost its markings—looking, probably, just the way it had in Knox’s day but for the pavement. On my second pass, I encountered a man checking his mail box. He happily told me where the graveyard was—up on a hill overlooking the Bullskin Creek. Far from the road, it was inaccessible except through a neighbor’s property, and they were not home.
I drove by the creek one more time and looked high up on the bluff on the opposite side. Through the trees, I could just make out a monument. Recognizing it from FindAGrave.com, I knew it was Benjamin Logan’s grave marker. Knox’s grave is up there too, but can’t be seen from the road.
The Logan cemetery was cleaned up in 2015. Already “neglected and overgrown” in 1923, in 2015 it was described as “in complete disrepair; you couldn’t even walk through it, you had to spread the trees and the bushes and the vines apart to even get through it.” My search for Knox’s grave is a perfect allegory for the story of the 8th Virginia. The story is out there, but it’s frequently very hard to find.
No other place does more to tell the story of the 8th Virginia Regiment than the house and museum at Locust Grove, near Louisville, Kentucky. It does this almost unintentionally. Locust Grove was the after-war home of Captain William Croghan (who was a major when the war ended). He married the sister of fellow 8th Virginia Captain Jonathan Clark and lived not far from Clark at the fall-line of the Ohio River (Louisville). This was a roughly 400-mile boat ride from his old home at Pittsburgh.For many 8th Virginia men, the opening up of Kentucky was their main reason for fighting in the war. Colonel Abraham Bowman, captains Croghan, Clark, James Knox, and George Slaughter all moved to Kentucky after (or during) the war. So did a large number of the regiment’s junior officers and enlisted men.
I have compared this research to a jigsaw puzzle—the compilation of thousands of discrete bits of information from a multitude of sources. It was a bit of a shock, therefore to visit Locust Grove and find a place that seemed in so many ways to be a memorial to the 8th Virginia Regiment and its veterans. It isn’t actually that, of course. I don't think the regiment itself is even mentioned. Much more is said about Croghan's brother-in-law George Rogers Clark. But the museum’s exhibits wonderfully contextualize and illustrate the world of the 8th Virginia, before, during and especially after the war.
Croghan was a very important man in Kentucky. He had money, land, and relationships. Much or most of that—including his marriage—came to him through his service in the war. The same could be said for many of his 8th Virginia comrades who prospered in the west. It was in large measure what they fought for during the Revolution: opportunity.
George Washington, like many 8th Virginia men, was a Indian fighter. His first war was the French and Indian War--a war, it is frequently said, he personally started. Washington's last war was the Northwest Indian War, which he oversaw as President and commander in chief. The latter war was bloodier than any other Indian conflict before or after. The Battle of Wabash in 1791 featured higher American casualties than any other battle until Shiloh in 1862. (The 8th Virginia's William Darke played a central role at Wabash and, though injured, made it home.)
The Revolution itself was an Indian war, especially in 1779. The following Speech to the Delaware Chiefs reveals the importance of Indian relations in the war. It shows a side of Washington we rarely see--the frontiersman, surveyor and Indian fighter who knows how to communicate with Indians and which buttons to push for maximum effect. When he delivered it in New Jersey, many 8th Virginia men had already finished their Continental Army service and moved to Kentucky where Indian warfare was an ever-present threat.
Head Quarters, Middle Brook, May 12, 1779.
Brothers: I am happy to see you here. I am glad the long Journey you have made, has done you no harm; and that you are in good health: I am glad also you left All our friends of the Delaware Nation well.
Brothers: I have read your paper. The things you have said are weighty things, and I have considered them well. The Delaware Nation have shown their good will to the United States. They have done wisely and I hope they will never repent. I rejoice in the new assurances you give of their friendship. The things you now offer to do to brighten the chain, prove your sincerity. I am sure Congress will run to meet you, and will do every thing in their power to make the friendship between the people of these States, and their Brethren of the Delaware nation, last forever.
Brothers: I am a Warrior. My words are few and plain; but I will make good what I say. 'Tis my business to destroy all the Enemies of these States and to protect their friends. You have seen how we have withstood the English for four years; and how their great Armies have dwindled away and come to very little; and how what remains of them in this part of our great Country, are glad to stay upon Two or three little Islands, where the Waters and their Ships hinder us from going to destroy them. The English, Brothers, are a boasting people. They talk of doing a great deal; but they do very little. They fly away on their Ships from one part of our Country to an other; but as soon as our Warriors get together they leave it and go to some other part. They took Boston and Philadelphia, two of our greatest Towns; but when they saw our Warriors in a great body ready to fall upon them, they were forced to leave them.
Brothers: We have till lately fought the English all alone. Now the Great King of France is become our Good Brother and Ally. He has taken up the Hatchet with us, and we have sworn never to bury it, till we have punished the English and made them sorry for All the wicked things they had in their Hearts to do against these States. And there are other Great Kings and Nations on the other side of the big Waters, who love us and wish us well, and will not suffer the English to hurt us.
Brothers: Listen well to what I tell you and let it sink deep into your Hearts. We love our friends, and will be faithful to them, as long as they will be faithful to us. We are sure our Good brothers the Delawares will always be so. But we have sworn to take vengeance on our Enemies, and on false friends. The other day, a handful of our young men destroyed the settlement of the Onondagas. They burnt down all their Houses, destroyed their grain and Horses and Cattle, took their Arms away, killed several of their Warriors and brought off many prisoners and obliged the rest to fly into the woods. This is but the beginning of the troubles which those Nations, who have taken up the Hatchet against us, will feel.
Brothers: I am sorry to hear that you have suffered for want of necessaries, or that any of our people have not dealt justly by you. But as you are going to Congress, which is the great Council of the Nation and hold all things in their hands, I shall say nothing about the supplies you ask. I hope you will receive satisfaction from them. I assure you, I will do every thing in my power to prevent your receiving any further injuries, and will give the strictest orders for this purpose. I will severely punish any that shall break them.
Brothers: I am glad you have brought three of the Children of your principal Chiefs to be educated with us. I am sure Congress will open the Arms of love to them, and will look upon them as their own Children, and will have them educated accordingly. This is a great mark of your confidence and of your desire to preserve the friendship between the Two Nations to the end of time, and to become One people with your Brethen of the United States. My ears hear with pleasure the other matters you mention. Congress will be glad to hear them too. You do well to wish to learn our arts and ways of life, and above all, the religion of Jesus Christ. These will make you a greater and happier people than you are. Congress will do every thing they can to assist you in this wise intention; and to tie the knot of friendship and union so fast, that nothing shall ever be able to loose it.
Brothers: There are some matters about which I do not open my Lips, because they belong to Congress, and not to us warriors; you are going to them, they will tell you all you wish to know.
Brothers: When you have seen all you want to see, I will then wish you a good Journey to Philadelphia. I hope you may find there every thing your hearts can wish, that when you return home you may be able to tell your Nation good things of us. And I pray God he may make your Nation wise and Strong, that they may always see their own true interest and have courage to walk in the right path; and that they never may be deceived by lies to do any thing against the people of these States, who are their Brothers and ought always to be one people with them.
8th Virginia Captain Jonathan Clark was the oldest of ten siblings in a family that left a powerful impact on American history. No other family can claim a larger role in the history of the War for Independence, the conquest of the old frontier (the “Northwest Territory”), and the exploration of the post-Louisiana purchase frontier than the Clarks can.
Today, the most famous of them is William, who was twenty years younger than Jonathan. Each of them, however, contributed to the founding and expansion of the nation in his or her own way.
Jonathan (1750 – 1811) was the oldest. A Captain in the 8th Virginia, he was later promoted to major and then lieutenant colonel and held a post-war rank of major general in the Virginia militia. He was at the Brandywine, Germantown, Valley Forge, Monmouth, Paulus Hook, and the siege of Charleston--where he was taken prisoner. He lived his later years near Louisville, Kentucky.
George Rogers (1752 – 1818) was, during his life, the most famous sibling, known as the “Conqueror of the Northwest.” He led successful western campaigns against the Shawnee, who were allied with the British. Control of that Northwest Territory (Ohio, Indiana, Illinois, Wisconsin, Michigan and a bit of Minnesota) was no small matter. Following the French and Indian War, the British Crown considered this territory to be part of Quebec. This territory would likely be part of Canada today were it not for George.
Ann Rogers (1755 – 1822) married Owen Gwathmey, an early settler of Louisville.
John (1757 – ca 1784) was, at the age of 19, awarded a commission in the 8th Virginia as a 2nd Lieutenant in Robert Higgins’ 1777 replacement company. He served only a short while. He was captured three weeks after his twentieth birthday at the Battle of Germantown. Held in terrible conditions aboard a prison ship, he eventually returned home half-dead with consumption (pulmonary tuberculosis). He continued to waste away until his death in 1783 or 1784.
Richard Henry (1760 – 1784) died alone while traveling on horseback from the falls of the Ohio (Louisville) to Vincennes or Kaskaskia (Illinois). He is presumed to have drowned.
Edmund (1762 – 1815) served in the 4th Virginia Regiment as a young sergeant. This was the regiment the 8th Virginia merged with (and took the number of) in 1778. He is believed to have been captured in the siege of Charleston, along with Jonathan.
Lucy (1765 – 1838) married 8th Virginia Captain William Croghan. The Croghans lived and prospered on their estate “Locust Grove” east of Louisville, Kentucky. Jonathan lived close by and George came to live with Lucy in his later years, struggling toward his eventual death with an amputated leg and the effects of a stroke.
Elizabeth (1768 – 1795) married Richard Clough Anderson, a well-regarded officer in the Virginia Line and surveyor of Kentucky military bounty lands.
William (1770 – 1838) explored the new frontier with Meriwether Lewis at the head of the Corps of Discovery from 1804 to 1806, co-leading the first overland journey all the way to the Pacific Ocean. He is now, by far, the most famous of the Clark siblings.
Frances Eleanor (1773 – 1825) married three times, the second time to Charles Mynn Thruston, Jr. Thruston’s father had been the rector of Berkeley Parish (Berkeley County), Virginia, and a Colonel in the Continental Army. Berkeley County played an important role in the life of the 8th Virginia. The life of the elder Thruston holds strong parallels to the life of 8th Virginia Colonel Peter Muhlenberg—they were both “fighting parsons” from the frontier.
Jonathan and his wife Sarah Hite Clark lie in the center of six Clark family graves fronting a family monument at Louisville's Cave Hill Cemetery. Flags adorn the graves of Jonathan, George, and Edmund, who fought in the Revolutionary War. Their famous younger brother, William, is buried in St. Louis, Missouri.
The adventures of 8th Virginia Captain James Knox have been unfairly overshadowed by those of Daniel Boone. This may be true generally, but it is definitely—and literally—true at the site of a memorial marker in Greene County, Kentucky.
The 8th Virginia’s recruitment area was vast—covering almost the entire Virginia frontier, which at that time stretched from Pittsburgh to the Cumberland Gap—a distance of 450 miles. Those two places were, at that time, the only practical access points to the “Kentucky Country”—all of which was, at the start of the war, part of Fincastle County, Virginia. To get there, you could float down the Ohio River from Pittsburgh, or you could travel overland through the Cumberland Gap. Few had taken the latter route, however, when James Knox led a hunting party that way in 1770.
Knox was one of the original “Long Hunters,” who entered Kentucky on months-long or even years-long hunting trips, intending to return with large quantities of pelts. Daniel Boone is by far the most famous of the long hunters, but that is partly because there is only room for one of these little-remembered adventurers in public memory.
In 1770, James Knox and his team established a hunting camp and pelt repository (a “skin house”) by the north bank of a creek now known as Skinhouse Branch. Years later, a church was built on the same site. Today, the 187-year old nondenominational church sits at the intersection of Skinhouse Branch and Long Hunters Camp roads—neither of which carries enough traffic to warrant painted markings. It is surrounded by farms growing corn, tobacco, and soybeans. Two stone markers were put there long ago by local citizens to memorialize James Knox and the hunting expedition of 1770. In front of them, and closer to the road, is an official Kentucky state historic marker noting that Daniel Boone was also there—a year later.
Early in 1776, Knox recruited one of the 8th Virginia’s ten companies. His men were decimated by malaria during the South Carolina expedition of that summer and fall. By the spring of 1777, only a handful were left. Knox became a captain in Morgan’s Rifles and commanded a company at the victory at Saratoga. He took a few of his 8th Virginia men with him, and his 8th Virginia Regiment company ceased to exist. He was a prominent citizen of Kentucky in his later years, but has always been overshadowed by Daniel Boone.
8th Virginia Colonel Abraham Bowman’s frontier cabin looks better than has in 200 years.
Frontier log cabins, usually built of American Chestnut on stone foundations, were very durable structures. A surprising number of them survive today, including the cabin 8th Virginia Colonel Abraham Bowman built about 1779 or 1780 when he moved to Kentucky. Nevertheless, after two centuries, the Bowman cabin showed signs of deterioration (and alteration) when images of it were submitted to the National Park Service in 1979.
Bowman and his brothers are remembered as accomplished equestrians, reportedly known back in the Shenandoah Valley as the “Four Centaurs of Cedar Creek.” Appropriately, most of his land in Kentucky is now part of one of the most important equestrian facilities in the world. His Highness Sheikh Mohammed bin Rashid Al Maktoum, the Emir of Dubai and Prime Minister of the United Arab Emirates, is a horse enthusiast and owner of a global thoroughbred stallion operation which stands stallions in six countries. Soon after acquiring the property in 2000, Sheikh Mohammed had the Bowman cabin repaired and restored, along with other properties built long ago for Bowman’s children.
The unique cabin, which features a basement and an exterior staircase to a second floor, has never looked better. The most notable change from the restoration is the reorientation of the exterior stairs, presumably to their original position and providing more headroom over the basement stairs.
Of all the Tories engaged in the brutal southern theater of the Revolution, none has a worse reputation than Colonel David Fanning. His savagery was matched only by his loyalty to the Crown. After the war, he referred to the Treaty of Paris as “the act of oblivion.” Fanning’s career and writings offer an unfamiliar perspective on the war and its aftermath.
Fanning used fear and violence to keep his part of North Carolina loyal, or at least neutral. “On one occasion, Fanning and his troop called at a smithshop to get their horse shoes repaired, where he met with a young man of the name of Bland, who had for a time served under him, but had withdrawn himself with a hope that he would be permitted to live at home in peace; Fanning charged him with being a deserter, stabbed him several times with his sword, and then shot him, and after turning him over with his foot to see that he was dead, said the d—-d rascal would never deceive him again.”
In a better-remembered incident, “He and his raiders first rode to Col. [Andrew] Balfour's plantation. When they arrived, the Loyalists immediately opened fire. Absalom Autry fired at Col. Balfour and the shot broke his arm. Col. Balfour made his way back into the house to protect his daughter and his sister. The Loyalists rushed the house and pulled Col. Balfour away from the women, then riddled his body with bullets. Even Col. Fanning fired his pistol into Balfour's head. The women were kicked and beaten until they fled to the home of a neighbor.”
Fanning left an account of his service, which includes interesting reflections of a loyalist in Canadian post-war exile. Like combatants everywhere, he had far more sympathy for his comrades than for his enemy. Reflecting on the fate of the loyalists he had commanded, he wrote, “Those people have been induced to brave every danger and difficulty during the late war, rather than render any service to the Rebels. .... As to place them in their former possessions, is impossible—stripped of all their property, driven from their Houses—deprived of their wives and children—robbed of a free and mild government—betrayed and deserted by their friends, what can repay them, for the misery? Dragging out a wretched life of obscurity and want, Heaven, only, which smooths the rugged paths, can reconcile them to misfortune. Numbers of them left their wives and children in North Carolina, not being able to send for them; and now in the West Indies and other parts of the world for refuge, and not returned to their families yet. Some of them, that returned, under the act of oblivion passed in 1783, was taken to Hillsboro, and hanged for their past services that they rendered the Government whilst under my command.”
Fanning’s memoir, written just a few years after “act of oblivion,” begins with a scriptural citation. Quoting 1 Samuel 15:23, he writes, “Rebellion according to the Scripture is, as the Sin of Witchcraft; and the propagators thereof, has been more than once punished; which is dreadfully exemplified this day in the now United States of America but formerly Provinces; for since their Independence from Great Britain, they have been awfully and visibly punished by the fruits of the earth being cut off; and civil dissention every day prevailing among them; their fair trade, and commerce almost totally ruined; and nothing prospering so much as nefarious and rebellious Smuggling.”
Indeed, the first years of Independence were messy. Even as Fanning was completing his memoir, the First Congress was meeting in New York under the new Constitution and working with the nation's first president to craft a more perfect union.
A close read of 1 Samuel 15 puts Fanning’s scripture quote in context, providing food for thought. The full verse reveals that it is a king (Saul, the predecessor of King David) who has rebelled against the will of God. (I quote here from the King James version, the version Fanning would have read.) “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.” This, at least to modern minds, turns the meaning of the verse on its head. However, Saul’s confession turns the meaning around one more time. “And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. (1 Samuel 15:24)
Kings owe their allegiance to God, not to the people. To Fanning, evidently, that was an important distinction.
is researching the history of the Revolutionary War's 8th Virginia Regiment. Its ten companies formed on the frontier, from the Cumberland Gap to Pittsburgh.
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