He described the priest’s ornate vestments, the beautiful music, and the bloody crucifix above the altar. “Here is every Thing which can lay hold of the Eye, Ear, and Imagination. Every Thing which can charm and bewitch the simple and ignorant. I wonder how Luther ever broke the spell.” He admitted, though, that the sermon was good.

​Protestants’ views of Catholics aside, it was the Church itself, and more specifically the Papacy, that presented a problem for the British Empire. The influential political thinker John Locke asserted in his 1689 Letter Concerning Toleration that a “church can have no right to be tolerated by the magistrate, which is constituted upon such a bottom, that all those who enter into it . . . deliver themselves up to the protection and service of another prince.”[3] By tolerating such a church, a ruler would “suffer his own people, to be lifted, as it were, for soldiers against his own government.”[4] The example he used was Islam, but it was Catholicism he was concerned about.

​Michael Breidenbach is a Cambridge University-educated associate history professor at Ave Maria University, an orthodox Catholic school in Florida. His book Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America illustrates the remarkably rapid transformation of Americans’ treatment of Catholics during the Founding Era. Irish Catholics like Capt. John Barry, Lt. Col. John Fitzgerald, and Col. Stephen Moylan played important roles in the Continental Navy and Army. Maryland’s Charles Carroll signed the Declaration of Independence and held a seat on the Continental Congress’s powerful Board of War. Generals Lafayette and Pulaski were both Catholic, as were the French and Spanish empires that came to America’s aid.

While the Grand Union flag and the Stars and Stripes may have appeared on some battlefields, they were more likely to be seen on forts and ships. Virginia had no state flag until the Civil War. Every regiment, however, had a flag that served important symbolic and battlefield purposes. Regimental flags were unique works of art, often featuring symbols from antiquity or popular culture with mottos in English or Latin. The flags of the 1st Pennsylvania Regiment and Connecticut’s 2nd Continental Light Dragoons are among the very few that survive.

​There is, however, an 8th Virginia flag that still exists—but it is not the regimental banner. It is a “grand division standard,” one of two that were used to direct halves of the regiment on the battlefield. These were utilitarian devices with little ornamentation. The most important thing about them was their color.