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Catholics and the Founding

6/28/2022

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Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America
Michael D. Breidenbach (Harvard University Press, 2021)
Most Americans in pre-revolutionary times had a strong dislike of Catholicism. They believed it to be a religion of ignorance, a religion of tyranny, and the religion of the enemy. The ever-opinionated John Adams attended a mass in Philadelphia in 1774, motivated by “curiosity and good company.” He wrote home to Abigail to describe the “poor Wretches, fingering their Beads, chanting Latin, not a Word of which they understood, their Pater Nosters and Ave Maria’s. Their holy Water—their Crossing themselves perpetually—their Bowing to the Name of Jesus, wherever they hear it—their Bowings, and Kneelings, and Genuflections before the Altar.” 
He described the priest’s ornate vestments, the beautiful music, and the bloody crucifix above the altar. “Here is every Thing which can lay hold of the Eye, Ear, and Imagination. Every Thing which can charm and bewitch the simple and ignorant. I wonder how Luther ever broke the spell.” He admitted, though, that the sermon was good.

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Protestants’ views of Catholics aside, it was the Church itself, and more specifically the Papacy, that presented a problem for the British Empire. The influential political thinker John Locke asserted in his 1689 Letter Concerning Toleration that a “church can have no right to be tolerated by the magistrate, which is constituted upon such a bottom, that all those who enter into it . . . deliver themselves up to the protection and service of another prince.”[3] By tolerating such a church, a ruler would “suffer his own people, to be lifted, as it were, for soldiers against his own government.”[4] The example he used was Islam, but it was Catholicism he was concerned about.

​Michael Breidenbach is a Cambridge University-educated associate history professor at Ave Maria University, an orthodox Catholic school in Florida. His book Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America illustrates the remarkably rapid transformation of Americans’ treatment of Catholics during the Founding Era. Irish Catholics like Capt. John Barry, Lt. Col. John Fitzgerald, and Col. Stephen Moylan played important roles in the Continental Navy and Army. Maryland’s Charles Carroll signed the Declaration of Independence and held a seat on the Continental Congress’s powerful Board of War. Generals Lafayette and Pulaski were both Catholic, as were the French and Spanish empires that came to America’s aid.
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    Gabriel Neville

    is researching the history of the Revolutionary War's 8th Virginia Regiment. Its ten companies formed on the frontier, from the Cumberland Gap to Pittsburgh.

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